Masunaga nasce ad Hiroshima nel 1925. Il Giappone è da poco uscito dal'isolamento, arrivano le tecniche statunitensi quali la kiropratica, c'è uno sviluppo delle tecniche manuali. Il Giappone è espansionista, occupa la Manciuria, parallelamente c'è un impoverimento che diffonde i saperi della medicina popolare. C'è un'ostilità verso la medicina scientifica che è anche più cara.
Nel 1922, ci sono state le prime regolamentazioni dei vari tipi di massaggio (25 tipi) lo Shiatsu, è uno dei 25; non è regulated part of the "folk treatment" as the TEA TE (with the hand), YU KI (breathing through your fingers), Ampuku (constant pressure technique and tone), SEI TAI (realignment of the body) SEI KI (reactivation and growth of KI). Koiama cured cancer with Shiatsu, fingers placed vertically, energy, concentration in the belief therapeutic fingertips.
Over 30 years, there were many types of shiatsu shiatsu much that was said of Tom, shiatsu of Dick ... the first book about shiatsu, from 1919 to Tima Tempaku who was an expert of Anma, it is instead of 1923, another text that was different therapeutic approaches in which speaks of shiatsu as a widespread popular practice. In 1939, meanwhile Namikoshi opened her school. Namikoshi has arrogated to itself in an arbitrary manner, the father of shiatsu. Its merit is not to have "invented" shiatsu, but what you did recognize, its demerit is to disconnect it from the traditional energy, depletion of its wealth.
Hirata attempted a synthesis between shiatsu, Sei Tai, and psychology and argued that in medical treatment manual is the best.
Sugam, combined treatment with Yuki. The Sei Tai, was part of the study of Shiatsu (Noguchi is the founder del Sei Tai, Masunaga ne parla nei suoi libri).
Sono varie tecniche di lavoro sul corpo con cui Masunaga entra in contatto per via di madre, di padre e d'incontro personale. Hanno comunque tutte in comune il fatto che "non è tanto importante la tecnica, quanto la virtù". Invocavano le potenze spirituali prima dei trattamenti e delle lezioni.
La madre di Masunaga (siamo nel 1939), ha forti mal di schiena, su consiglio del marito che viene a conoscenza di guarigioni miracolose con il Tea Te, va e per un mese riceve trattamenti: le viene diagnosticato "sangue vecchio", ha un'emorragia che la libera. In seguito a questo risultato, fa un voto "ho tre figli and I vow that a child learns. "Masunaga the time he was 14.
The mother is organizing a seminar to learn the treatment of the abdomen: the Ampuku, due to the origins of shiatsu, as well as being a constant pressure a technique of toning.
Legend has it that you did with one hand and the mother to suggest to use them both. The mother makes You and Tea Ampuku. His father taught judo, combined with the technical realignment of joints.
In 1942, Masunaga has significant experience; uffuciale comes a Marine, who was Sugiyama Seiki. Masunaga goes to a free demonstration and was overwhelmed. Remote diagnosis. Working Method: put your hands together on the meridian and was tried and the origins of the disorder.
Masunaga after the war, he enrolled in psychology and graduated in 1949. Japan has just lost the war, is undergoing a strong Americanization and a loss of cultural identity, everything that belongs to the tradition is related to war and destruction that followed. The operation of cultural Masunaga, whose hometown was devastated by the atomic bomb, is to reconnect and restore the vitality and strength based on his or Eastern tradition.
Masunaga goes to Tokyo and in 1958, enters as a teacher of clinical psychology from Namikoshi; It was the students lie down on the benches and taught the meridians, for this was fired.
"the recipient's body is rocked endlessly," says _Masunaga Namikoshi.
In 1968, he founded the Yokai and continue the search, was a great student and continued to publish books, 4 of which must be translated and abroad. Its characteristic is to combine the "scientific" research with the development of Western perception, culture and heritage of the Eastern tradition. Continued to bring new things. In 1980 he entered the National Society of Oriental Medicine. In 1981, dies.
His research is incomplete, has bequeathed the map with the invitation, as he himself says in one of his writings, to continue to pursue and how to say ......... my shiatsu teacher: "This is true for all of us!"
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